By Russell Pizer
• • • • •
Humanism - An Introduction
by Jim Herrick -- the subject of this Bookworm Report #3 -- is a small
paperback (105 pp)that begins with this introduction written by Laurie Taylor.
“It
sounded like an easy way to win half-a-crown. All I had to do was to
stand in the middle of the playground at my Catholic school and shout
out in a voice that was loud enough to be heard by the giggling crowd of
fellow [students] who’d come up with the bet: ‘If there really is a God
then I challenge him here and now to strike me dead.’ But I can still
recall the drumming of my heart as I slowly walked towards what I still
secretly feared might be a date with destiny.
“I’d
brought it on myself. For the best part of a year, I’d been trying to
convince my school friends there was no proper basis for the religious
dogmas that we were being force fed in class. It had earned me a certain
mild notoriety but I was only too well aware that my dismal failure to
effect any conversions to atheism had something to do with the
shallowness of my own arguments. I’d told my classmates, for example,
that the idea of a virgin birth was a contradiction in terms. You simply
couldn’t be a virgin and have a baby. Didn’t they know the facts of
life? I’d also argued that the miracles of the loaves and fishes and the
rising of Lazarus were really nothing more than cleverly conjuring
tricks and even made the profoundly heretical suggestions that if Jesus
was God and God was all knowing and all powerful then surely he could
have avoided his own crucifixion and gone on teaching until a ripe old
age.
“As I struck
my pose in the middle of the playground, I made a resolution which
nearly captured my adolescent moral capacity to have it both ways at the
same time. If God failed to strike me dead after I’d made my challenge
then I would devote myself to the task of discovering some rather better
reasons for not believing in his existence. . . .”
“[Jim
Herrick’s] account of humanism [in this book] does much to trace its
historical development, its philosophical underpinnings and its current
status as an alternative to systems of religious belief. But he is
always faithful to his underlying contention that ‘humanism is a
position which thinking individuals can reach as a personal conviction.’
. . .”
On page 1
(Chapter 1 - Humanism Outlined), Mr. Herrick begins with this: “Humanism
is a most human philosophy of life. Its emphasis is on the human, the
here-and-now, the humane. It is not a religion and it has no formal
creed, though humanists have beliefs. Humanists are atheists or
agnostics* and do not expect an afterlife. It is essential to humanism
that it brings values and meaning into life.
“As
we move away from the morass of the 20th century, we can hope that
humanism will be a beacon to help us through the 21st century. It is an
approach that is neither optimistic nor pessimistic, but realistic.
Chapter
2 begins: “The tradition of humanism is a long one. It questions
existing ideas and quests for new one. People have asked what powers
control our lives, what is the nature of the world about us, what is our
personal potential? From the documents of ancient history to the
flowering of thought in ancient Greece, from renaissance Italy to the
18th century Enlightenment, from the wide developments in philosophy and
science in the 19th century to the crystallization of humanist ideas in
the 20th century, the humanist temper has developed through time.”
He then continues with: “Some Greek philosophers laid down the essential foundations of humanism. In his work Of the Gods,
Protagoras (481-411 B.C.E.) stated, ‘About the gods I have no means of
knowing either that they exist or that they do not exist . . .’
- - - - -
*Many Humanists that would disagree that there are only two such categories.
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